Martin Luther’s 95 Theses are a series of propositions he wrote in 1517, critiquing practices within the Catholic Church, particularly the sale of indulgences—a means by which people could supposedly reduce punishment for sins in the afterlife. Luther saw indulgences as a corruption of Christian teachings, diverting people from genuine repentance and faith.

Many hold to the view that his thesis triggered the Protestant Reformation, sparking widespread debate and leading to a re-evaluation of doctrines and practices across Europe. Luther’s document helped set the stage for a movement that emphasized Scripture as the final authority, the priesthood of all believers, and salvation by faith alone.

To celebrate Reformation Day, CWC has created a ’95 Theses’ that deals with the latest problems within modern-day Christianity. From Demonslayers, progressive liberalism, purity culture, Christian nationalism, Christian globalism, spiritual supremacy and spiritual abusive practices – we hope you enjoy the list.

Out of love for the truth and from desire to elucidate it, the following theses are presented for discussion for the wider body of Christ, out of respect for our brethren and love for those who have faced harm and abuse within the modern-day church.

In the Name of our Lord Jesus Christ, Amen. When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.

1. 1. Salvation through Christ Alone: Salvation is by grace alone, through faith alone, in Christ alone. Any teaching suggesting that works, law-keeping, or additional intermediaries are required for salvation undermines the sufficiency of Christ’s atoning work on the cross (Ephesians 2:8-9).
   2. True Repentance, Not Self-Affirmation: The gospel calls for genuine repentance and transformation, not mere self-acceptance or self-affirmation. Emphasizing self over sanctification distorts the gospel and diminishes the need for a Savior (Romans 12:2).
   3. The Kingdom of God is Spiritual, Not Political: The Kingdom of God is not a political entity but a spiritual reality. Dominion theology that seeks to establish a theocratic rule ignores Jesus’ statement that His kingdom is “not of this world” (John 18:36).
   4. Faith is Not a Tool to Control God: Faith is trust in God, not a means to manipulate Him into fulfilling personal desires. The Word of Faith movement’s teachings that one can “speak” blessings into existence reduce God to a mere servant of human will (James 4:3).
   5. Prosperity is Not Proof of God’s Favor: Earthly wealth and physical health are not promised signs of God’s favor. The health and wealth gospel’s focus on material success detracts from the New Testament call to endure suffering and live self-sacrificially (Philippians 1:29, James 1:2-4).
   6. Scripture Alone is Authoritative: The Bible is the inspired, infallible, and sufficient Word of God. Modern movements that prioritize personal revelations, prophecies, or extra-biblical teachings undermine the sufficiency and authority of Scripture (2 Timothy 3:16-17).
   7. Evangelists are for the Church, Not the Unchurched: It is observed that apologists, polemicists or discernment ministries defend the faith, confront false teachings and equip the church by doing so. However, they are demonstrating they are operating in the office of Evangelist. The primary role of an Evangelist in scripture is never communicated to win the lost or run crusades but to “equip the church” (Ephesians 4:11). Evangelists equip disciples to be better disciples to disciple people out of an Evangelist’s specific scope (Judaism, Greco-Roman paganism, Roman Catholicism, etc). Once the office is defined, recognised, appreciated and catered for within the visible church, the church will be more equipped to not be thrown by every single and wave of doctrine by scheming men (Ephesians 4:14).
   8. Jesus Alone is the Fulfilment of the Law: Christ has fulfilled the Law, and believers are not bound by Old Testament legal codes. The Hebrew Roots movement, which insists on adherence to the Law for believers today, misconstrues the work of Christ (Romans 10:4, Galatians 3:24-25).
   9. God’s Love and Justice are Inseparable: Redefining God’s love to ignore His justice leads to moral compromise and minimizes the need for repentance. True love does not overlook sin but calls sinners to redemption through Christ (1 John 4:10, Romans 5:8-9).
   10. Beware of the New ‘Apostles’ and ‘Prophets’: The authority of the Apostles was unique to the foundation of the Church. Movements that perceive modern leaders operate within an ‘apostolic’ or ‘prophetic’ gift, function or office are not to be recognised as part of Christ’s Church. This is a recent, manmade, extra-biblical teaching known as the New Apostolic Paradigm or the Five-Fold Ministry (Ephesians 4:11) that essentially sets itself apart from Christianity with its New Wineskin Church and it’s New World Order of Apostles and Prophets to take dominion of Christianity within its Seven Mountain Mandate (Ephesians 2:20).
   11. Casting the Seven Mountain Mandate into the sea: The Seven Mountain Mandate, which advocates for Christians to infiltrate and dominate several societal spheres/pillars/moulders (A. Arts and Entertainments, B. Business and Finance, C. Church and Religion, D. Dissemination and Media, E. Education and Science, F. Family and Health, G. Government and Law), distorts the biblical call to be salt and light (Matthew 5:13-16). This extra-biblical revelation from (Apostles Lorren Cunningham and Bill Bright) suggests that Christians must exert control over cultural institutions to bring about God’s kingdom on earth, which risks conflating political power with spiritual authority. Instead, Jesus observed “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. (Matthew 20:25-26). The advancement of God’s kingdom comes through the proclamation of the Gospel (1 Corinthians 3:6-7), not through societal domination or the pursuit of worldly influence.
   12. The Dominion Gospel’s false promise of healing is in the atonement: The NAR “Dominion Gospel” misinterprets the atonement by claiming it ensures full physical health by misusing Isaiah 53:5. While Jesus’ sacrifice guarantees forgiveness and eternal life (1 Peter 2:24), complete restoration is promised at Christ’s return, when believers receive glorified bodies (Romans 8:23, Philippians 3:20-21, 1 Corinthians 15:42-44). This incomplete view diverts focus from the hope of eternal life and the resurrection.
   13. God’s Sovereignty is Unshakable: God is not limited by human faith or willpower. Teachings that imply humans can ‘unleash’ or ‘not limit’ God, or ‘activate’ God’s actions through their words or faith misunderstand His sovereignty and transcendence (Isaiah 46:9-10).
   14. Jesus as Savior, Not Merely a Model: Jesus came to redeem humanity, not simply to set a moral example. Emphasizing His role as a “model” of love or social justice without emphasizing His sacrifice on the cross undermines His primary mission (John 1:29).
   15. The True Gospel is Not Cultural Relevance: The gospel message transcends cultural trends and human philosophies. Adapting biblical principles to fit secular agendas dilutes the gospel’s transformative power (Romans 1:16, Galatians 1:10).
   16. A Return to Appreciating Propitiation: Christ’s atoning work on the cross was perfect and complete. Movements that insist on revivalism, additional rituals, futile tongue-wagging practices, acts of ‘holy desperation’, or repeatedly crying ‘More Lord!’ imply that Christ’s sacrifice was insufficient (Hebrews 10:12-14). We shall not want (Psalms 23:1). This a similar sin of ancient Israel, grumbling against God in the wilderness.
   17. The Holy Spirit Does Not Create Chaos: The Holy Spirit’s work is characterized by order, conviction, and transformation. Practices that bring disorder or frenzied behavior (speaking in tongues with no interpreter, falsely prophesying, women preaching) under the guise of the Spirit misrepresent His nature. They must be silenced. Thus those that practice disorder and ignore the commands of orderly worship in church should not be recognized as part of the faithful but as enemies of God’s Word until they repent (1 Corinthians 14).
   18. Human Identity Is Found in Christ, Not the Flesh: Our identity is in being made new in Christ, not in self-defined or fleshly identities. Progressive teachings that promote personal identity over new life in Christ lead to a misplaced hope (2 Corinthians 5:17).
   19. Prayer Is Fellowship, Not Transaction: Prayer is communion with God, not a transactional means to acquire blessings or wealth. Treating prayer as a spiritual ‘vending machine’ cheapens our relationship with God (Matthew 6:7-8).
   20. Called to Holiness, Not Worldliness: The call to live holy and set-apart lives is at odds with teachings that embrace the world’s values or behaviors in the name of “relevance” (1 Peter 1:15-16). God’s purposes in salvation and sanctification center on His glory. Teachings that elevate human potential, wealth, or influence as the primary goals distort the aim of the Christian life (Isaiah 42:8, 1 Corinthians 10:31).
   21. Communion Revival is Not the Lord’s Supper: Teaching that communion can unlock miraculous experiences or blessings, reduces this holy sacrament to a formula for health, prosperity or selfishness. In reality, Scripture defines the Lord’s Supper as a sacred act of remembrance of Christ’s sacrifice and a means of grace, emphasizing spiritual nourishment and community rather than transactional benefits. Taking communion unworthily can result in serious spiritual consequences, including judgment (1 Corinthians 11:27-29).
   22. Only One Spiritual Baptism, Not Two: The baptism of the Holy Spirit happens at salvation where a non-believer is supernaturally re-created as a new creation (2 Corinthians 5:17), with a new heart and a new mind in Christ, spiritually baptised into Christ’s death, burial and resurrection (Romans 6:3-4). A second baptism (or blessing) is not recognised in Christianity (Ephesians 4:4-5). This false baptism does not make certain believers superior to others. Insisting on speaking in tongues as a mandatory sign of salvation or the Spirit’s presence creates division and is unscriptural (1 Corinthians 12:30).
   23. Speaking in Tongues: Speaking in tongues is speaking in known languages. Engaging in gibberish is not prayer or a form of worship at all but a practice Jesus himself forbids (Matthew 6:7). This gift is not connected to a second baptism or spiritual baptism. This spiritual gift is one of many spiritual gifts and is not required for all believers. The Spirit gives diverse gifts to individuals as He wills, and all gifts serve the purpose of edifying the Church, not elevating individuals (1 Corinthians 12:7-11).
   24. The Spirit’s Work Is Not Limited to Manifestations: The evidence of the Spirit’s work is in spiritual growth and godly character, not merely in outward manifestations like tongues or prophecies. Overemphasis on such manifestations distracts from true discipleship and Christ-like character (1 Corinthians 13, Galatians 5:22-23).
   25. Women Are to Be Honored and to Serve within Scriptural Parameters: While Scripture honors the value and dignity of women, the role of elder or pastor is reserved for qualified men. Movements that ignore this or ordain women as pastors, compromise Scripture’s teaching on church structure and should either be recognised as apostate churches or not be recognised as churches at all. (1 Timothy 2:12, 1 Timothy 3:2).
   26. Women Serve Vital Roles Within Scriptural Bounds: Women are called to invaluable ministry roles within the Church, yet Scripture sets distinct boundaries in public teaching authority over men in gathered worship. God’s instructions on church leadership roles are based on creation order and the gospel (Ephesians 5:25), not cultural norms. Shifting the roles of women in leadership to fit modern trends departs from biblical teachings (1 Corinthians 11:3, Genesis 2:18). Rejecting these boundaries ignores God’s established order (Titus 2:3-5).
   27. God’s Knowledge and Sovereignty Are Absolute, Not Conditional: Open theism, which suggests that God does not know future human choices, undermines His omniscience and sovereignty. Scripture affirms that God’s knowledge is complete and His will unthwarted (Psalm 147:5, Isaiah 46:10).
   28. God’s Plans Are Unchanging and Reliable: The idea that God’s will and actions are influenced by human decisions, as taught in open theism, challenges His immutability. God’s purposes and plans are firm and provide a secure foundation for believers (Malachi 3:6, Hebrews 13:8).
   29. God’s Sovereignty Extends to All Aspects of Life: God works all things according to His purpose, and His plans are not altered by human unpredictability. Open theism’s limitations on God’s foreknowledge compromise the biblical understanding of His providence (Ephesians 1:11).
   30. Faith Is Not About Controlling God’s Actions: True faith involves trust in God’s goodness and sovereignty, not assuming that our faith can dictate or limit God’s actions. Theologies that imply faith as a controlling factor misrepresent the God-centered nature of Scripture (Hebrews 11:6, Job 42:2).
   31. Christ Is the Head of the Church: All gifts, roles, and ministries serve to honor Christ as the head of the Church. Teachings that elevate individuals or specific gifts undermine Christ’s authority and the unity of the body (Ephesians 4:15-16).
   32. The Holy Spirit’s Gifts Are Given for Unity, Not Division: The Spirit’s gifts are meant to build up and unify the body of Christ, not to create tiers of spirituality. Dividing believers based on outward signs, such as tongues, creates factions contrary to the Spirit’s purpose (1 Corinthians 12:12-13).
   33. Edification, Not Spectacle, Is the Purpose of Spiritual Gifts: The gifts of the Spirit should build up the Church, not serve as a spectacle. When the gifts are misused or distorted for personal attention, they obscure the gospel’s simplicity and truth (1 Corinthians 14:26).
   34. Teaching Authority in the Church is God-Given, Not Self-Assumed: Biblical teaching authority in the Church is a weighty responsibility granted to qualified men. Self-appointing teachers, regardless of gender, undermines biblical standards for church governance (James 3:1, 1 Timothy 3:1-7).
   35. God’s Attributes Are Perfect and Infinite: God’s knowledge and power are absolute and beyond human comprehension. Open theism’s view that God is “surprised” by human choices compromises His perfection and is incompatible with the biblical portrayal of God’s nature (Isaiah 40:28).
   36. Our Hope is Rooted in God’s Unchanging Nature: The unchanging nature of God provides assurance to believers. Teachings that suggest God’s plans can be thwarted by human actions strip believers of security in His promises (Psalm 102:27, James 1:17).
   37. God’s Plans Are Eternal, Not Dependent on Time: God’s omniscience means He fully knows the past, present, and future without being bound by time. Open theism’s view that God is ‘learning’ with us contradicts the timeless wisdom and foresight that Scripture attributes to Him (Isaiah 46:9-10).
   38. Faith is Trust, Not a Transactional Demand: True faith relies on God’s goodness and wisdom, not on demanding specific outcomes. Teachings that turn faith into a means of ‘forcing’ God’s hand foster entitlement rather than humble trust (Matthew 6:10, Proverbs 3:5-6).
   39. Scripture Alone Defines Roles Within the Church: The Church’s structure is defined by God’s Word, not by human innovation. Movements that produce ‘Demonslayers, Worship Warriors, Prayer Warriors, Intercessors, New Breeds/Burning Ones or Social Justice Warriors’ ignores scriptural boundaries for church roles, whether in leadership or teaching. Their inventions undermine God’s design for order and protection (1 Timothy 3:15).
   40. Holiness Is Pursued Through Obedience, Not Spiritual Status: Spiritual maturity is shown in obedience and Christ-like character, not in demonstrative signs or claimed higher spiritual ‘levels’. Teachings that promise ‘elite’ spiritual experiences mislead believers from the pursuit of holiness (1 Peter 1:15-16).
   41. True Purity is of the Heart, Not Mere External Actions: Purity is rooted in a heart transformed by Christ, not solely in outward behavior. Emphasizing external modesty while neglecting inner holiness distorts biblical purity and fosters self-righteousness (Matthew 23:25-26).
   42. Purity Culture Must Uplift, Not Shame: Teachings on purity should focus on the dignity and redemption found in Christ, avoiding shame or fear-based methods. Shaming promotes guilt rather than genuine repentance and freedom in Christ (Romans 8:1-2).
   43. Sexual Purity is for All Believers, Not Just Youth: Purity is a calling for all believers, regardless of age or marital status. Singling out youth for purity messaging while ignoring broader sexual ethics can create inconsistency and hypocrisy within the church (1 Thessalonians 4:3-4).
   44. Marriage is Not a Reward for Purity: Promoting marriage as a reward for maintaining purity misleads young believers and creates harmful expectations. Marriage is a gift from God, and purity is a call for all, regardless of relationship status (1 Corinthians 7:7-9).
   45. Purity is Restored Through Christ Alone: Purity culture must recognize that true purity and redemption come only through Christ’s forgiveness. Believers must be reminded that past sins do not define them if they are in Christ, as He makes all things new (2 Corinthians 5:17).
   46. Leadership Should Be Servant-Hearted, Not Power-Seeking: Church leaders are called to serve, not wield power. Political maneuvering within churches undermines the selfless, servant-oriented nature of Christian leadership (Matthew 20:26-28).
   47. The Church is Not a Business, But the Body of Christ: Treating the church like a corporate entity, where leaders pursue influence and financial gain, compromises its spiritual mission. The church’s goal is to honor Christ, not to seek power or profit (Ephesians 4:15-16).
   48. Nepotism Has No Place in Church Leadership: Church leadership should be based on spiritual qualification, not family relationships. Nepotism undermines the biblical qualifications for church offices and can lead to unaccountable, unqualified leaders (1 Timothy 3:1-7).
   49. Transparency and Accountability Are Essential: Church leaders should uphold transparency in financial and moral conduct. Secretive or manipulative practices in church politics contradict the open and honest character required of those in spiritual leadership (2 Corinthians 8:21).
   50. The Church’s Mission is God’s Glory, Not Human Agenda: The purpose of the church is to glorify God, not to further personal, political, or social agendas. Church politics that prioritize power over spiritual growth compromise the church’s witness (1 Peter 2:9-12).
   51. The Church’s Mission is Spiritual, Not Political: The Church’s primary calling is to spread the gospel, not to become a political power. When the Church elevates political agendas above its spiritual mission, it distracts from the gospel and misrepresents Christ’s kingdom (John 18:36).
   52. All People Are Made in God’s Image: Demonizing political parties or minority groups ignores the biblical truth that all humans bear God’s image and are valuable in His sight. Believers are called to love and witness to others, even those with differing beliefs (Genesis 1:27, Matthew 5:44-45).
   53. Christ Calls Believers to Engage with Love, Not Contempt: The Great Commission commands us to make disciples of all nations, not to treat others with disdain or hostility. When the Church condemns people rather than seeking their redemption, it departs from Christ’s call (Matthew 28:19-20).
   54. Faith and Politics Must Not Be Blurred: While Christians are called to stand for truth, equating faith with political alignment distorts the gospel and alienates those outside the Church. The gospel transcends political affiliations and addresses the human heart (Philippians 3:20).
   55. Christian Unity is Rooted in Christ, Not Ideology: Unity in the Church is based on a shared faith in Christ, not on political alignment. The Church should not allow political divisions to undermine the fellowship and unity Christ calls us to maintain (Ephesians 4:3-5).
   56. The Church’s Mission is to Reconcile, Not Divide: The gospel is a message of reconciliation between humanity and God. When the Church fosters divisions based on politics, it contradicts its calling to bring people together in Christ (2 Corinthians 5:18-19).
   57. The Great Commission is for All Nations, Without Exclusion: The command to make disciples is for all people, regardless of nationality, ethnicity, or political background. Singling out certain groups as unworthy of outreach is a grave deviation from Christ’s example (Revelation 7:9).
   58. Believers Are Called to Be Peacemakers, Not Provocateurs: Jesus blessed those who pursue peace, not those who incite division. When Christians promote enmity or hostility in the public sphere, they miss their calling to reflect Christ’s love and peace (Matthew 5:9, Romans 12:18).
   59. The Gospel is Good News, Not Political Propaganda: The gospel message offers eternal hope, not temporary political solutions. The Church’s allegiance must be to Christ and His kingdom, above all earthly ideologies (Romans 1:16).
   60. The Church Should Be Known for Compassion, Not Condemnation: Christians are called to minister to those in need, regardless of background or beliefs. When the Church marginalizes or condemns certain groups, it denies the mercy and love Christ demonstrated (Matthew 25:35-40, Luke 6:36).
   61. The Gospel is for Individuals, Not Nations: Scripture teaches that salvation is a personal transformation through faith in Christ, not a collective national event. Nations cannot be saved; only individuals can experience regeneration through Christ (John 3:3, Romans 10:9-10).
   62. The Kingdom of God is Not Bound by Earthly Borders: Jesus’ message is for all people and is not confined by national identities or political borders. When believers prioritize nationalism over the gospel, they replace God’s eternal kingdom with temporary, earthly ones (Matthew 28:19, Acts 1:8).
   63. National Loyalty Must Not Eclipse Loyalty to Christ: Christians’ primary allegiance is to Christ and His kingdom, not to any nation. Worshipping or elevating one nation above others obscures the global and inclusive nature of the gospel (Philippians 3:20, Galatians 3:28).
   64. National Pride Must Not Lead to Spiritual Blindness: Excessive national pride can create a false sense of spiritual superiority. Scripture warns against pride and teaches humility, reminding believers that God shows no partiality among nations (Proverbs 16:18, Acts 10:34-35).
   65. Christ Died for People of All Nations Equally: The Church must recognize that God loves all people and nations equally. Any theology that favors one nation above others contradicts the inclusive nature of Christ’s sacrifice (Revelation 5:9, John 3:16).
   66. Israel’s Role in Scripture is Unique, But Not Superior: While God chose Israel for His purposes in redemptive history, the New Covenant extends salvation to all people equally through faith in Christ. Idolizing Israel as a nation risks diminishing the gospel’s universal scope (Galatians 3:7-9, Romans 10:12).
   67. America is Not the ‘New Israel’ or God’s Chosen Nation: America, like all other nations, is subject to God’s sovereignty. Viewing any modern nation as specially “chosen” by God for salvation contradicts the gospel’s message that Christ is the hope for all (2 Chronicles 7:14, John 14:6).
   68. God’s Heart is for All Nations to Know Him, Not for One Nation’s Supremacy: Scripture reveals God’s desire for every nation, tribe, and language to come to know Him. Favoring certain nations ignores God’s purpose to reconcile all peoples to Himself (Revelation 7:9, Isaiah 49:6).
   69. Worship of Nations is Idolatry: When believers elevate nations like America or Israel to a position of undue reverence, they risk committing idolatry. True worship belongs to God alone, and He will not share His glory with any earthly power (Exodus 20:3, Isaiah 42:8).
   70. Christians Should Stand with Persecuted Believers Worldwide: The Church is one body, and believers should be equally concerned for Christians in all nations, not favoring some over others. When Christians ignore the suffering of believers in certain countries, they betray Christ’s call to love His body (1 Corinthians 12:26, Hebrews 13:3).
   71. Scripture Alone Is the Foundation of Christian Hope: The Church’s hope for salvation and renewal rests in the promises of Scripture, not in prophecies or dates set by human imagination. Setting extra-biblical expectations distracts from the genuine hope found in Christ (2 Timothy 3:16-17).
   72. The Holy Spirit Has Already Been Poured Out: The original Pentecost was the once-for-all fulfillment of God’s promise to pour out His Spirit on all believers. There is no need for a ‘Second Pentecost’, as the Spirit’s work continues to empower believers until Christ’s return (Acts 2:1-4, Ephesians 1:13-14).
   73. The Great Commission is Fulfilled by Faithful Witness, Not Numerical Targets: The mission to make disciples is about faithful gospel proclamation, not reaching specific numbers. Trying to force a ‘billion soul harvest’ can lead to compromised teachings and a focus on results over genuine discipleship (Matthew 28:19-20).
   74. The Spirit’s Work Cannot Be Controlled by Human Timelines: The Holy Spirit works according to God’s sovereign will, not according to human predictions or timelines. Attempting to plan or predict a worldwide revival on a set date is presumptuous and not supported by Scripture (John 3:8, Acts 1:7).
   75. Globalism Should Not Replace Local Church Faithfulness: While global unity in the body of Christ is valuable, it should not diminish the role of local churches and individual discipleship. Faithful local ministry is essential for true spiritual growth and integrity (1 Peter 5:2-3, Titus 1:5).
   76. Prophecies Outside of Scripture Lack Authority: Prophecies that are not rooted in Scripture should not be regarded as authoritative. The ‘billion soul prophecy’ by Bob Jones is speculative and distracts from the gospel message that Scripture alone commands believers to preach (1 Thessalonians 5:21-22, 1 John 4:1).
   77. The Church Should Avoid Exaggerated Promises of ‘Worldwide Revival’: Promising a future global revival undermines the Church’s present responsibility to spread the gospel and make disciples daily. The Church must be prepared to face challenges, including rejection, while faithfully sharing Christ (Matthew 24:14, 1 Corinthians 9:16-17).
   78. Believers Must Remain Discerners, Not Consumers, of Spiritual Movements: The Church is called to test every spirit and teaching, especially those claiming extraordinary outcomes or mystical prophecies. Accepting prophecies without biblical basis opens the Church to deception and false hopes (1 John 4:1, 2 Timothy 4:3-4).
   79. Unity in the Spirit, Not Globalism, is the True Bond of Believers: Christian unity is found in shared faith and love for Christ, not in creating a globalized movement for the sake of numbers or influence. Emphasis on global unity must never overshadow the need for doctrinal truth and sound teaching (Ephesians 4:3-6, Jude 1:3).
   80. Biblical Figures Were Unique Instruments of God’s Plan: Esther, Mordecai, David, Daniel, Joseph, and others were distinct individuals used by God in specific historical contexts. Their roles cannot simply be projected onto today’s believers, as this distorts God’s unique purposes for each of us (Romans 15:4, Hebrews 11).
   81. Identity in Christ and Imitating Christ, Stopping Biblical Identity Politics: The New Testament directs believers to follow Christ, not to model themselves after individual Old Testament figures. Teaching that women are ‘Esthers’ or men are ‘Mordecai’ often encourages personal ambition or a ‘heroic’ self-view, misapplying these stories. God uses all believers according to His will, not because they fit certain archetypes (Ephesians 2:10, Proverbs 3:5-6, 1 Corinthians 11:1, Philippians 2:5-8). Believers are called ‘new creations’ in Christ, not to take on identities from Old Testament figures. Placing identity in anyone other than Christ risks idolizing human traits and minimizing the transformation Christ offers (2 Corinthians 5:17, Galatians 2:20).
   82. Generational Labels Distract from the Universal Call to Discipleship: Concepts like a ‘Daniel Generation’ or ‘Joseph Generation’ impose artificial distinctions that detract from the universal call for all believers to follow Christ and grow in holiness, regardless of generational identity (Matthew 28:19-20, Titus 2:11-12). The Bible cautions against self-glorification and the exaltation of one’s role in God’s plan. Identifying as “special generations” can encourage pride rather than the humility required of all believers (James 4:6, Romans 12:3).
   83. God Uses Each Generation Uniquely, Without Man-Made Labels: While God has purposes for every generation, creating labels like a ‘Benjamin Generation’ or ‘Joseph Generation’ lacks biblical support. Each believer is to serve God’s purpose in their own time without needing these extra-biblical categories (Psalm 145:4, Acts 13:36). Seeing oneself as a ‘Joseph’ or ‘Esther’ risks creating hierarchies within the Church, where individuals elevate themselves or their ‘generation’ above others. Christ unites all believers as equal members of His body (Romans 12:4-5, Galatians 3:28).
   84. Narcissistic Teachings Shift – God’s Sovereignty to Personal Glory: Teaching that individuals are ‘like David’ or belong to ‘special generations’ emphasizes personal glory over God’s sovereignty. God calls us to glorify Him alone and to live humbly, surrendering personal ambition (Isaiah 42:8, 1 Peter 5:6).
   85. Authority of Jesus vs Authority of Demon Slayers: The ‘Demon Slayers’ often promote themselves as THE authority to cast out demons and even elevate techniques not found in Scripture. Believers are to rely on God’s Word, which equips us for every good work, rather than man-made rituals or formulaic ‘deliverances’ (2 Timothy 3:16-17, Hebrews 4:12). Scripture teaches that authority over evil comes from Christ’s finished work on the cross, not from human declarations or dramatic displays. Self-exalting practices undermine the simplicity of true spiritual authority (Luke 10:17-20, Colossians 2:15).
   86. Deliverance Ministry Must Not Replace Gospel Discipleship: Obsession with casting out demons shifts focus from personal sanctification and growth in Christ. The true calling of believers is to grow in holiness and help others mature in Christ, not to fixate on deliverance rituals (1 Thessalonians 4:3, Ephesians 4:12-13).
   87. Unethical Exorcisms versus Freedom in Christ: Scripture teaches that believers are liberated from sin and darkness through salvation in Christ and cannot be possessed by demons again. However, easy-believism now promotes not only instant miracle services but also repeated exorcisms as a means to find ‘freedom in Christ.’ These harmful practices have severely damaged the church’s reputation, often reducing people’s sexual orientation to a ‘homosexual demon’ or ‘lesbian devil’. Such unethical exorcisms inflict significant psychological, emotional, mental, and spiritual harm on victims, undermining the gospel’s message of once-for-all victory (Galatians 5:1; Romans 6:6-7).
   88. Confronting Abuse in Church Leadership: The church must actively address sexual abuse within its leadership, recognizing that the misuse of Matthew 18 can lead to silence and cover-ups instead of accountability. Paul instructs that elders who sin should be publicly rebuked (1 Timothy 5:19-20), underscoring the necessity of transparency to protect victims and uphold the church’s integrity. By failing to confront these issues openly, the church not only jeopardizes the well-being of survivors but also undermines its credibility and witness in the world.
   89. Age Segregation is not biblical: Age segregation in the church can hinder the development of genuine community and intergenerational relationships, which are vital for spiritual growth and support. While Scripture does not explicitly mandate age-specific ministries, the biblical model emphasizes the importance of diverse fellowship (Titus 2:1-8), where older and younger believers learn from one another. By prioritizing age groups over the collective body of Christ, the church may unintentionally weaken the unity and shared experiences that are essential for a thriving faith community.
   90. Returning back to Christ’s Ministry of Reconciliation: The church must return to the ministry of reconciliation as described in 2 Corinthians 5:18-19, bridging divides between Jew and Gentile, and male and female. Today, there should be no such thing as black or white churches. This includes addressing the needs of church abuse victims and church sexual abuse victims with genuine support and healing, moving beyond mere virtue signaling and damage control methods.
   91. Returning back to Christ’s Ministry of Reconciliation (1): The church must embrace the ministry of reconciliation outlined in 2 Corinthians 5:18-19, working to bridge divides created by color and culture. In Christ, there should be no such thing as segregated black or white churches; rather, we are called to foster unity and diversity within the body of Christ. Our lack of connection leaves us vulnerable to manipulation by political or social ideologies, which distract us from our mission.
   92. Returning back to Christ’s Ministry of Reconciliation (2): With the rise of abuse in the church, we also must address the needs of church abuse victims and church sexual abuse victims across churches and denominations. In spite of colour, culture, age or sexual orientation, to act with the love of the Good Samaritan demonstrates the love and kindness in which Jesus expects his followers to engage in. We should not discriminate and offer genuine support and professional recovery for victims, moving beyond mere virtue signalling and damage control methods to protect the church image. The way we restore the image of the church is to bear fruit in keeping with repentance (Matthew 3:8), working diligently with victims to seek justice and to bring restoration, reconciliation and healing to those who need it in light of (2 Corinthians 5:18-19).
   93. Making the Church Safe for All: The church must prioritize the safety of victims by ensuring that those who have committed sexual or physical abuse are not allowed to return to ministry positions. Scripture emphasizes the need for accountability and protection for the vulnerable (Psalm 82:3-4; Matthew 18:6), and allowing abusers to be platformed again risks further harm to survivors and the integrity of the church. By taking a strong stance against the re-entry of abusers into ministry, the church can uphold the Gospel’s message of justice and mercy while creating a safe environment for all congregants (Proverbs 31:8-9).
   94. Confronting Immoral Marketing Practices: The church must address the rise of immoral and unethical marketing practices, including digital fencing and the use of targeted music and messages to attract younger or gullible audiences from other congregations. These strategies often misrepresent the church to create an appealing facade, undermining spiritual integrity and diluting the essence of the Gospel. Such tactics detract from the Great Commission and divert attention from the call to submit in faith to the authority of God’s Word (Matthew 28:19-20). Instead, the church should prioritize genuine discipleship and spiritual growth, fostering a community that reflects Christ’s teachings and values rather than engaging in consumerism (1 Peter 5:2-3).
   95. The Church Must Return to the Authority of Scripture Alone: All unbiblical teachings and practices—from progressive liberal heresies, to ‘present truth’ revelations from NAR Apostles and Prophets to ‘Demon Slayer’ techniques—stem from a neglect of Scripture as the final authority. The Church must realign itself with God’s Word, grounding all beliefs and practices in sound doctrine and the gospel. By refocusing on the sufficiency of Scripture, the Church can stand firm against modern errors, false prophecies, unbiblical identities, and distractions from Christ’s commission (2 Peter 1:3, Jude 1:3). Thus, be confident of your salvation, which is known to God alone.

Categories: Resources

Tags: Modern 95 Thesis, Reformation Day