What we believe



The church is living in very dangerous times. We live in a world that:

1. demands the church to not “endanger” the culture/community/nation’s “existence or offend the moral and ethical sense” of people.

2. expects the church to offer a “positive Christianity without binding itself to any one particular confession”.

3. expects the church to embrace anti-semitic beliefs

4. wants to convince us “that a lasting recovery … come[s] about from within on the pinciple: the common good before the individual good.”


Source: Dietrich Bonhoeffer, Book: Life Together, Subchapter: Beware of visions for church, Published 1939.

Thus We Hold to…


I. An Appeal to the Evangelical Congregations and Christians in Germany 

8.01 The Confessional Synod of the German Evangelical Church met in Barmen, May 29-31, 1934. Here representatives from all the German Confessional Churches met with one accord in a confession of the one Lord of the one, holy, apostolic Church. In fidelity to their Confession of Faith, members of Lutheran, Reformed, and United Churches sought a common message for the need and temptation of the Church in our day. With gratitude to God they are convinced that they have been given a common word to utter. It was not their intention to found a new Church or to form a union. For nothing was farther from their minds than the abolition of the confessional status of our Churches. Their intention was, rather, to withstand in faith and unanimity the destruction of the Confession of Faith, and thus of the Evangelical Church in Germany. In opposition to attempts to establish the unity of the German Evangelical Church by means of false doctrine, by the use of force and insincere practices, the Confessional Synod insists that the unity of the Evangelical Churches in Germany can come only from the Word of God in faith through the Holy Spirit. Thus alone is the Church renewed.

8.02 Therefore the Confessional Synod calls upon the congregations to range themselves behind it in prayer, and steadfastly to gather around those pastors and teachers who are loyal to the Confessions.

8.03 Be not deceived by loose talk, as if we meant to oppose the unity of the German nation! Do not listen to the seducers who pervert our intentions, as if we wanted to break up the unity of the German Evangelical Church or to forsake the Confessions of the Fathers!

8.04 Try the spirits whether they are of God! Prove also the words of the Confessional Synod of the German Evangelical Church to see whether they agree with Holy Scripture and with the Confessions of the Fathers. If you find that we are speaking contrary to Scripture, then do not listen to us! But if you find that we are taking our stand upon Scripture, then let no fear or temptation keep you from treading with us the path of faith and obedience to the Word of God, in order that God’s people be of one mind upon earth and that we in faith experience what he himself has said: “I will never leave you, nor forsake you.” Therefore, “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.”

II. Theological Declaration Concerning the Present Situation of the German Evangelical Church

8.05 According to the opening words of its constitution of July 11, 1933, the German Evangelical Church is a federation of Confessional Churches that grew our of the Reformation and that enjoy equal rights. The theological basis for the unification of these Churches is laid down in Article 1 and Article 2(1) of the constitution of the German Evangelical Church that was recognized by the Reich Government on July 14, 1933:

Article 1. The inviolable foundation of the German Evangelical Church is the gospel of Jesus Christ as it is attested for us in Holy Scripture and brought to light again in the Confessions of the Reformation. The full powers that the Church needs for its mission are hereby determined and limited.
Article 2 (1). The German Evangelical Church is divided into member Churches Landeskirchen).

8.06 We, the representatives of Lutheran, Reformed, and United Churches, of free synods, Church assemblies, and parish organizations united in the Confessional Synod of the German Evangelical Church, declare that we stand together on the ground of the German Evangelical Church as a federation of German Confessional Churches. We are bound together by the confession of the one Lord of the one, holy, catholic, and apostolic Church.

8.07 We publicly declare before all evangelical Churches in Germany that what they hold in common in this Confession is grievously imperiled, and with it the unity of the German Evangelical Church. It is threatened by the teaching methods and actions of the ruling Church party of the “German Christians” and of the Church administration carried on by them. These have become more and more apparent during the first year of the existence of the German Evangelical Church. This threat consists in the fact that the theological basis, in which the German Evangelical Church is united, has been continually and systematically thwarted and rendered ineffective by alien principles, on the part of the leaders and spokesmen of the “German Christians” as well as on the part of the Church administration. When these principles are held to be valid, then, according to all the Confessions in force among us, the Church ceases to be the Church and th German Evangelical Church, as a federation of Confessional Churches, becomes intrinsically impossible.

8.08 As members of Lutheran, Reformed, and United Churches we may and must speak with one voice in this matter today. Precisely because we want to be and to remain faithful to our various Confessions, we may not keep silent, since we believe that we have been given a common message to utter in a time of common need and temptation. We commend to God what this may mean for the intrrelations of the Confessional Churches.

8.09 In view of the errors of the “German Christians” of the present Reich Church government which are devastating the Church and also therefore breaking up the unity of the German Evangelical Church, we confess the following evangelical truths:

8.10 – 1. “I am the way, and the truth, and the life; no one comes to the Father, but by me.” (John 14.6). “Truly, truly, I say to you, he who does not enter the sheepfold by the door, but climbs in by another way, that man is a thief and a robber. . . . I am the door; if anyone enters by me, he will be saved.” (John 10:1, 9.)

8.11 Jesus Christ, as he is attested for us in Holy Scripture, is the one Word of God which we have to hear and which we have to trust and obey in life and in death.

8.12 We reiect the false doctrine, as though the church could and would have to acknowledge as a source of its proclamation, apart from and besides this one Word of God, still other events and powers, figures and truths, as God’s revelation.

8.13 – 2. “Christ Jesus, whom God has made our wisdom, our righteousness and sanctification and redemption.” (1 Cor. 1:30.)
8.14 As Jesus Christ is God’s assurance of the forgiveness of all our sins, so, in the same way and with the same seriousness he is also God’s mighty claim upon our whole life. Through him befalls us a joyful deliverance from the godless fetters of this world for a free, grateful service to his creatures.

8.15 We reiect the false doctrine, as though there were areas of our life in which we would not belong to Jesus Christ, but to other lords–areas in which we would not need justification and sanctification through him.

8.16 – 3. “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body [is] joined and knit together.” (Eph. 4:15,16.)

8.17 The Christian Church is the congregation of the brethren in which Jesus Christ acts presently as the Lord in Word and sacrament through the Holy Spirit. As the Church of pardoned sinners, it has to testify in the midst of a sinful world, with its faith as with its obedience, with its message as with its order, that it is solely his property, and that it lives and wants to live solely from his comfort and from his direction in the expectation of his appearance.

8.18 We reject the false doctrine, as though the Church were permitted to abandon the form of its message and order to its own pleasure or to changes in prevailing ideological and political convictions.

8.19 – 4. “You know that the rulers of the Gentiles lord it over them, and their great men excercise authority over them. It shall not be so among you; but whoever would be great among you must be your srvant.” (Matt. 20:25,26.)

8.20 The various offices in the Church do not establish a dominion of some over the others; on the contrary, they are for the excercise of the ministry entrusted to and enjoined upon the whole congregation.

8.21 We reject the false doctrine, as though the Church, apart from this ministry, could and were permitted to give itself, or allow to be given to it, special leaders vested with ruling powers.

8.22 – 5. “Fear God. Honor the emperor.” (1 Peter 2:17.)
Scripture tells us that, in the as yet unredeemed world in which the Church also exists, the State has by divine appointment the task of providing for justice and peace. [It fulfills this task] by means of the threat and exercise of force, according to the measure of human judgment and human ability. The Church acknowledges the benefit of this divine appointment in gratitude and reverence before him. It calls to mind the Kingdom of God, God’s commandment and righteousness, and thereby the responsibility both of rulers and of the ruled. It trusts and obeys the power of the Word by which God upholds all things.

8.23 We reject the false doctrine, as though the State, over and beyond its special commision, should and could become the single and totalitarian order of human life, thus fulfilling the Church’s vocation as well.

8.24 We reject the false doctrine, as though the Church, over and beyond its special commission, should and could appropriate the characteristics, the tasks, and the dignity of the State, thus itself becoming an organ of the State.

8.25 – 6. “Lo, I am with you always, to the close of the age.” (Matt. 28:20.) “The word of God is not fettered.” (2 Tim. 2:9.)

8.26 The Church’s commission, upon which its freedom is founded, consists in delivering the message of th free grace of God to all people in Christ’s stead, and therefore in the ministry of his own Word and work through sermon and sacrament.

8.27 We reject the false doctrine, as though the Church in human arrogance could place the Word and work of the Lord in the service of any arbitrarily chosen desires, purposes, and plans.

8.28 The Confessional Synod of the German Evangelical Church declares that it sees in the acknowledgment of these truths and in the rejection of these errors the indispensable theological basis of the German Evangelical Church as a federation of Confessional Churches. It invites all who are able to accept its declaration to be mindful of these theological principles in their decisions in Church politics. It entreats all whom it concerns to return to the unity of faith, love, and hope.

Email all comments and questions to c3churchwatch@hotmail.com.

17 replies

  1. So having perused through your website. I have to say I feel sorry for you lot. My final question is this: who is doing it right? What church is on the narrow road, preaching the Gospel, pointing people to Jesus?

    • Thanks for commenting Penelope/M, if you’re really sincere, we can help you find a church that’s faithful and doesn’t lead people down the murky dead end of the prosperity gospel so well touted by Hillsong.

    • My final question is this: who is doing it right? What church is on the narrow road, preaching the Gospel, pointing people to Jesus?

      Are you asking this from a postmodern wordlview, a Hillsong worldview or a Christian worldview?

  2. Do you like anyone? Seems to me you don’t know the basic of the Gods word.
    You must be quite miserable hating people so much

    • Hi Sam – we love you. We love you so much that we actually designed a site to warn you against a cult that is sending people to hell and destroying people in heart, soul, mind and strength.

      We love you so much that we would actually call on you as a Christian to pick up your bible and test what we say alongside what is taught on Hillsong and to submit God’s Word and not our own first.

      It is pointless for us to convince you with the wisdom and ways of man. Why not pick up your bible and test what we say against God’s Word and prove us wrong there? This means you can see us lovingly you to by encouraging you to grow in maturity in Christ (Ephesians 4) rather than be blown by every wind of nonsensical worldly doctrine that you’d get in many churches infected by false teaching.

  3. Does your organisation have office holders or public representatives? Would it not be appropriate to have a public face for the group?

  4. Cant help chuckling at the exchange between ya’ll…love the bulls-eye face! Perfect!!
    On a serious note, the info provided on your website provides helpful resources and encourages me to do my own homework so I can be aware of the wolves lurking in the church.
    Fight the good fight!

  5. Hello.This website was brought to my attention originally by a friend and neighbor. Though I wasn’t familiar with most of the individuals being written about, I was very interested in reading about my own pastor, Andy Stanley. I was so shocked to read what was written. Andy was described as a liar, a false prophet/teacher, gay affirming, and he was even compared to Hitler by one Churchwatcher. I was shocked. Someone even told me today that there was an article stating that Andy was possibly and hopefully stepping down from the pulpit. I guess anyone can write whatever they want. I have continued to read other articles. Priscilla Shier and Beth Moore were described as witches promoting sorcery?? One woman was even made fun of for her looks and a side by side of her with Tinkerbell was posted. That is something a 13 year old mean girl would do on social media.
    I find all of this so deeply disturbing coming from Christian men. I assume you all are men because the comments about women on here are not favorable either.
    I sense personal anger and pain coming from many of the individuals writing these articles. Fruits of the spirit are certainly not being demonstrated. How can you say it’s coming from a place of love when what you say is cruel, sarcastic and speculative? I haven’t read everything on the site so I can’t speak on every article.
    You can fight the good fight and speak the truth while doing it in a in a Christlike manner. If some one is speaking against God’s word and leading souls astray, please say and do something.
    And like i tell my kids, if you put something out there, you better make sure it.s the whole truth. Do not plant seeds in people’s heads that could possibly tarnish someones reputation.
    Lastly, lets support, love and encourage each other. We are commanded to do so.

    • With respect, it seems you prefer to attend church with an open heart rather than an open bible.

      Jeremiah 17:9 “The heart is deceitful above all things, and it is desperately sick: who can know it?”

      Matthew 13:15 “For this people’s heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.”

      Cheers, team Churchwatch.

  6. When I open my bible, the Holy Spirit opens my heart. I feel convicted to love more, serve more and minister more when I’m in the word. The bible has never convicted me to be cruel, proud, sarcastic, dishonest or rude.
    We are all so loved by God. We have been promised eternal life through Jesus Christ. Don’t we want to focus on sharing that with the world more than anything else?

  7. I believe your desire is to share the truth. When sharing God’s word, you never ever have to be rude, sarcastic or name call. Simply speaking the truth backed by scripture is enough. After that, you put it in God’s hands and pray for his truth to be revealed.
    I’m just speaking one believer to another from a sincere place of love.

  8. Hey team, I was hoping that you might share any advice on some good churches you could let some of us know about. Or what to look for in a church in your opinion? Many thanks! G.

    • Unfortunately, churches are rare these days. Many churches are converting to the apostolic models of ‘Word of Faith’, ‘Health and Wealth’, ‘Purpose Driven Life’ and ‘New Apostolic Reformation’ cults.

      Some churches we used to recommend have been converted.

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